I’ve spent the last week treading in the liquid of a queer-flavored ambivalence, trying to determine why the Anderson Cooper and Frank Ocean coming out announcements mean less to me than other people. I have seen enough episodes of Coming Out Stories and foolishly subjected myself and my partner to the awkward anti-climax of telling my father about my sexuality to know that helping folks who somehow don’t know how to use context clues with declarations of same-gender-lovingness is supposed to make one feel liberated, free, authentic. I know that my role is to stuff this blog entry full of words, symbolic pats on the back of Anderson, of Frank. Each paragraph should serve as a swell of applause for their bravery, I suppose. But there are enough of those posts already. And I try not to be disingenuous. So, I have spent the last week avoiding being pummeled by all of the congratulatory remarks for several reasons: 1. I needed to put words to my own feelings of ambivalence with as little outside influence as possible, 2. I read two responses to Frank Ocean’s apparent coming out and knew that something was terribly awry, and 3. Although I had treated both “announcements” similarly–that is, I made snarky remarks via Twitter and Facebook–I was also told that Frank Ocean’s coming out was more important than Anderson Cooper’s.
Now, shrugging off Anderson Cooper’s “The fact is, I’m gay,” remark seems perfectly understandable. After all, I haven’t checked for Anderson Cooper since his coverage of black suffering helped catapult him into media superstardom. Not that he’s the first, but still… He doesn’t need nor does he seek my words of support. Besides, as the phenomenal Phaedra Parks might say, “Everybody [already] knows Anderson Cooper is gay.” Moreover, I find no reason to believe that Cooper’s confirmation does much for social justice. I’ve spoken ad nauseam about privilege: white privilege, male privilege, class privilege. All of which Cooper has. A fact that, in my opinion, undermines most of the significance of one line in an email. Perhaps my imagination is too limited, but I cannot envision the most vulnerable of us choosing to stop being locked away in the proverbial closet because Anderson Cooper just spilled his tea. That said, good job, good effort, Anderson.
My dismissal of Cooper on the technicality of privilege, I imagine, might lead one to think that I find more significance in Frank Ocean’s Tumblr post wherein he discloses that his first love was a man. After all, Ocean is young, black, not BFFs with Kathy Griffin, entrenched in hip-hop, and might have been interviewed by Cooper back in 2005 had he not left his native New Orleans due to Hurricane Katrina. Still, I didn’t flinch. I almost treated Ocean’s “announcement” in the same way I reacted to Cooper’s. But since I kept getting hit with waves of reasons why my equation should read: Frank Ocean coming out > Anderson Cooper coming out, I realized that perhaps it might be more beneficial to explain why I cannot properly compute that mathematical sentence.
First, I’m no theorist, but coming out, at least the way it is currently constructed, seems to go beyond articulating a desire to be accepted by others. It’s not simply about wanting an unmediated and honest connection with people (we care about). I say this understanding coming out as a kind of rites of passage, as a story we’re all supposed to tell. “So, when’d you come out?” is such a common refrain among those of us who were allegedly in the closet; it’s seemingly inherent to a gay/queer identity. We discover that we are queer, we tell people or keep the secret, we live on–or not. I know this is an important act for folks. It was important to me, too. However, coming out also seems to work as a plea for the continued recognition of one’s humanity. The reaction to these public, quasi-confessions reveals to me that coming out seems less about the person revealing the “secret” and more about the response from the people witnessing the emergence from the closet. Coming out seems to be a really dramatic way of humanizing a concept and asking, “Will you still love me…?” Which is to say that it is a tool that tests presumably straight people. By coming out the way that I did, I was essentially testing my father’s capacity to still see me as a human being worthy of love, as I was doing something I thought he didn’t necessarily think any human would naturally do. And although he is my father, a man whose approval I still thirst for, I now understand my act as one that (temporarily) gave up my own authority to understand myself as a human being with no need for such reassurance. And that’s understandable, but it’s issue-laced. Love is a fundamental right of living beings, no matter their “behavior.” And those of us who operate in a capacity that does not seem normal should not serve as a testing and/or educating ground for those who do. In yet another problematic piece for Time.com, Toure put it this way:
Studies show that people are more likely to be at peace with homosexuality even if they only know homosexuals through parasocial relationships — the sort of one-sided relationships we have with celebrities. It becomes harder to hate gay people when you find them in your living room all the time via Modern Family or Will & Grace. So coming out remains important because the visibility and normality of prominent gay Americans makes life easier for less famous gay Americans, some of whom commit suicide because they fear the life ahead of them.
In other words, coming out is important because it helps straight people stop being judgmental bigots.
Perhaps I am in the minority in this, but this line of thinking is not at all okay. None of my identity serves to make people comfortable nor do I exist to make them better at being people. It’s just not my job. (It’s Google’s.) If coming out is important because of its utility to straight people, then I’d rather not come out. Such an act, in its current manifestation, does nothing to destabilize heterosexuality as a default category that everything else must orient itself around. Furthermore, it becomes the way others test themselves. Which is why, I suppose, I find so little space between those who took up keyboards to douse Frank Ocean with a deluge of words about his bravery and those who took the opportunity to vehemently bash him. Both sides are responding to the same stimulus. But we can only be awakened by such news if we continue to regard heterosexuality as the state of inertia. So when we applaud or express our disapproval in the way that we have, we reify straightness as normal. Social justice, then, should not necessarily lionize coming out, but mitigate the act by articulating an understanding that sexuality is fluid–not something that fetishizes otherness to the extent that it is championed.
Perhaps dream hampton’s letter to Frank Ocean (accompanied by a picture of hampton and Jay-Z, mind you**) best exemplifies my trouble with coming out as we know it:
It’s true, we are a lot alike… “spinning on blackness. All wanting to be seen, touched, heard, paid attention to.” In your opening few lines, you simultaneously established your humanity, a burden far too often asked of same sex lovers, and acknowledged that in this age of hyper self- awareness, amplified in no small part by the social media medium in which you made your announcement, we are desperate to share. You shared one of the most intimate things that ever happened to you – falling in love with someone who wasn’t brave enough to love you back. Your relieving yourself of your “secret” is as much about wanting to honestly connect as it is about exhibition. We are all made better by your decision to share publicly.
The first and last lines of this opening paragraph particularly strike me. hampton immediately arrests Ocean’s letter in a kind of self-congratulatory gesture: the quickness with which she takes on Ocean’s language and inserts herself in his story prevents his letter from breathing on its own before she interrupts. Ocean’s declaration gets suffocated by the need to announce that “we” are and/or have been made better people by what Ocean has said. Yet the rest of hampton’s letter, like so many articles and blog posts that have come after it, drown the narrative to which they are responding. In fact, hampton rather presumptuously regards the “he” pronoun in the letter as moot, thoroughly and severely undermining Ocean’s point in a manner that attempts to create a palatable universality–we’ve all been in love–that consequently removes the weight we are to glean from the “confession.” This move not only silences Ocean, but wrests away his authority over his own story to the extent that hampton can now occupy that jurisdiction and thus make a claim about what is important and what is merely “incidental.” Yes, hampton is proud of Ocean for his bravery, but she seems even prouder of those, like herself, who either showed their support for Ocean instantaneously or have taken this as an opportunity to become better people by expanding the limits of their tolerance and/or love. To add, the post ends with an N.B., informing the reader that Jay-Z posted hampton’s letter to his site without hesitation. All of which compels me to ask: Who are we really applauding here? To whom is the coming out act so crucial? And why are we lauding Ocean so?
It’s rather evident that the answer to the last question lies in hip-hop. We’re supposed to care more about Frank Ocean because he’s a young black man on the brink of superstardom who happens to be entrenched within a genre that is regarded as notoriously homophobic. Indeed, hip-hop is homophobic; I don’t argue against that. When an institution is composed of young black men whose sexuality and agency is already compromised, homophobia seems inevitable. I imagine similar kinds of poorly conceived articulations of reactionary masculinity are elicited in other homosocial spaces such as locker rooms and frat houses. What we are left with, then, is blackness. Which leads, yet again, to the idea that black people are somehow more homophobic than others. And I resist that argument. I will not valorize Frank Ocean because I believe that his counterparts are more homophobic than men of the same age with less melanin. And I think this impulse to add grandiosity to this alleged coming out moment is predicated on that opinion. So much so that we’ve assigned sexuality onto Frank Ocean when he didn’t even really come out. He told us that his first love was a man, and even that was more than likely a response to some lyrics which left many wondering. Yet we are so busy searching for a “just how homophobic is hip-hop?” test case and so consumed with fixing an identity marker on something that is so unstable and fluid that we forget that small point. Ocean’s post could have less eloquently been written as, “The fact is, I fell in love with a dude once.” Nonetheless we, those of us who do not identify as heterosexual especially, are so thirsty for these moments in which we can prove our humanity to the world; we are so distracted by congratulating Jay-Z, et. al. for such public open-mindedness that we’ve forgotten who we’re talking about in the first place.
And so, my decision to shrug can be whittled down to my choice not to congratulate the masses for their apparent liberalness through their decision to still listen to Frank Ocean, nor scapegoat hip-hop as peculiarly homophobic. Those arguments are not enough for me to add value to Ocean’s letter. What I can say, however, is that if we are to regard Ocean’s Tumblr post as a significant moment, it isn’t because of his sexuality. It’s not because we’ve found a new mascot. It’s because a young, black man, presumably raised upon a diet that included Biggie, ‘Pac, and yes, Jay-Z, publicly and eloquently emoted about his love for another. In a milieu where “we don’t love these hoes” is a thoroughly banal assertion, where black men must comport themselves as emotionless and hypermasculine as product of racism and a method of survival, Ocean’s bravest admission was that he was vulnerable, that he loved someone. When the mantra of your adolescence is big pimpin’, fuckin’ bitches and getting money, the most revolutionary thing you can do is love another and say so. Frank Ocean loved. And he told us. That is what we should we applaud. That is where we should find value. For that is the true revelation.
**dream hampton’s original post, which originally appeared on Jay-Z’ site, features a picture of Frank Ocean. However, sites, like GlobalGrind, that chose to re-post the letter exchanged that picture for one of hampton and Jay-Z. GlobalGrind was where I read the letter, so I chose to cite it in my piece.