The mistreatment of black women in history is extremely frustrating, on a good day. But seeing the harm that they’re enduring today is heartbreaking beyond belief. The story of Joyce Quaweay’s death is no exception.
Temple University researchers announced a major step forward in the battle against AIDS and the HIV virus.
Researchers successfully eliminated the HIV virus from cultured human cells for the first time.
Folks in the ghetto always watch the careless: any opportunity to exploit small mistakes gets the observant ahead. The ghetto mindset transmits through an exclusive circle of students. Doctrines of this knowledge—what we call “street smarts”—may not be known by the average white person. Such may be the case because a majority of the white population lives in relatively comfortable environments. A kid growing up in the ghetto cannot believe how loosely his suburban friend’s door swings open. However, due to the placement of prominent universities in the country’s worst ghettoes, white students are finally receiving the knowledge of the ghetto.
Whatever the name, Black Studies, Africana studies, or African American Studies, university disciplines designed for understanding African history have a problem of attempting to be too Black. When I say “too Black” I’m not saying that Africana culture (relates to both African and African-Diaspora culture) is annoying, but that the way that scholars handle it can be ridiculous. Most programs are afro-centric, (they teach that everything originates from Africa) so every discussion feels heavy on the criticism of how un-African everyone and everything is. In the case that American education still fascinates itself with European culture disproportionately, I can understand the normal procedures of Africana studies. Regardless though, these programs were set up to help lead the political agendas of Black folks. And as it stands it forgets that the struggle of Black people is the same struggle of enslaved peoples and self-proclaimed masters worldwide.